A Thanksgiving Psalm

Psalm 100 (ESV)

Make a joyful noise to the LORD, all the earth!
Serve the LORD with gladness!
Come into his presence with singing!
Know that the LORD, he is God!
It is he who made us, and we are his;
we are his people, and the sheep of his pasture.

Enter his gates with thanksgiving,
and his courts with praise!
Give thanks to him; bless his name!

For the LORD is good;
his steadfast love endures forever,
and his faithfulness to all generations.

The Loveliness of Christ

by John Owen (1616-1683)

Lovely in his person—in the glorious all-sufficiency of his Deity, gracious purity and holiness of his humanity, authority and majesty, love and power.

Lovely in his birth and incarnation; when he was rich, for our sakes becoming poor—taking part of flesh and blood, because we partook of the same; being made of a woman, that for us he might be made under the law, even for our sakes.

Lovely in the whole course of his life, and the more than angelical holiness and obedience which, in the depth of poverty and persecution, he exercised therein—doing good, receiving evil; blessing, and being cursed, reviled, reproached, all his days.

Lovely in his death; yea, therein most lovely to sinners—never more glorious and desirable than when he came broken, dead, from the cross. Then had he carried all our sins into a land of forgetfulness; then had he made peace and reconciliation for us; then had he procured life and immortality for us.

Lovely in his whole employment, in his great undertaking—in his life, death, resurrection, ascension; being a mediator between God and us, to recover the glory of God’s justice, and to save our souls—to bring us to an enjoyment of God, who were set at such an infinite distance from him by sin.

Lovely in the glory and majesty wherewith he is crowned. Now he is set down at the right hand of the Majesty on high; where, though he be terrible to his enemies, yet he is full of mercy, love, and compassion, towards his beloved ones.

Lovely in all those supplies of grace and consolations, in all the dispensations of his Holy Spirit, whereof his saints are made partakers.

Lovely in all the tender care, power, and wisdom, which he exercises in the protection, safe-guarding, and delivery of his church and people, in the midst of all the oppositions and persecutions whereunto they are exposed.

Lovely in all his ordinances, and the whole of that spiritually glorious worship which he has appointed to his people, whereby they draw nigh and have communion with him and his Father.

Lovely and glorious in the vengeance he takes, and will finally execute, upon the stubborn enemies of himself and his people.

Lovely in the pardon he has purchased and does dispense—in the reconciliation he has established—in the grace he communicates—in the consolations he does administer—in the peace and joy he gives his saints—in his assured preservation of them unto glory.

Feeding Sheep or Amusing Goats?

Feeding Sheep or Amusing Goats?
by Archibald G. Brown
1891

An evil is in the professed camp of the Lord, so gross in its impudence, that the most shortsighted can hardly fail to notice it during the past few years. It has developed at an abnormal rate, even for evil. It has worked like leaven until the whole lump ferments. The devil has seldom done a cleverer thing than hinting to the church that part of their mission is to provide entertainment for the people, with a view to winning them.

From speaking out as the Puritans did, the church has gradually toned down her testimony, then winked at and excused the frivolities of the day. Then she tolerated them in her borders. Now she has adopted them under the plea of reaching the masses.

My first contention is that providing amusement for the people is nowhere spoken of in the Scriptures as a function of the church. If it is a Christian work, why did not Christ speak of it? "Go ye into all the world and preach the gospel to every creature" (Mark 16:15). That is clear enough. So it would have been if He had added, "and provide amusement for those who do not relish the gospel." No such words, however, are to be found. It did not seem to occur to him.

Then again, "He gave some, apostles; and some, prophets; and some evangelists; and some pastors and teachers .., for the work of the ministry" (Eph. 4:11-12). Where do entertainers come in? The Holy Spirit is silent concerning them. Were the prophets persecuted because they amused the people or because they refused? The concert has no martyr roll.

Again, providing amusement is in direct antagonism to the teaching and life of Christ and all his apostles. What was the attitude of the church to the world? Ye are the salt" (Matt. 5:13), not the sugar candy---something the world will spit out not swallow. Short and sharp was the utterance, "Let the dead bury their dead" (Matt. 8:22) He was in awful earnestness.

Had Christ introduced more of the bright and pleasant elements into his mission, he would have been more popular when they went back, because of the searching nature of His teaching. I do not hear him say, "Run after these people Peter and tell them we will have a different style of service tomorrow, something short and attractive with little preaching. We will have a pleasant evening for the people. Tell them they will be sure to enjoy it. Be quick Peter, we must get the people somehow." Jesus pitied sinners, sighed and wept over them, but never sought to amuse them.

In vain will the Epistles be searched to find any trace of this gospel of amusement! Their message is, "Come out, keep out, clean out!" Anything approaching fooling is conspicuous by its absence. They had boundless confidence in the gospel and employed no other weapon.

After Peter and John were locked up for preaching, the church had a prayer meeting but they did not pray, "Lord grant unto thy servants that by a wise and discriminating use of innocent recreation we may show these people how happy we are." If they ceased not from preaching Christ, they had not time for arranging entertainments. Scattered by persecution, they went everywhere preaching the gospel. They turned the world upside down (Acts 17:6). That is the only difference! Lord, clear the church of all the rot and rubbish the devil has imposed on her, and bring us back to apostolic methods.

Lastly, the mission of amusement fails to effect the end desired. It works havoc among young converts. Let the careless and scoffers, who thank God because the church met them halfway, speak and testify. Let the heavy laden who found peace through the concert not keep silent! Let the drunkard to whom the dramatic entertainment has been God's link in the chain of the conversion, stand up! There are none to answer. The mission of amusement produces no converts. The need of the hour for today's ministry is believing scholarship joined with earnest spirituality, the one springing from the other as fruit from the root. The need is biblical doctrine, so understood and felt, that it sets men on fire.